THE 5 ETERNAL, TIMELESS-PRINCIPLES OF THE DAYNA, THE PATHWAY TO EXCELLENCE.

THE 5 ETERNAL, TIMELESS-PRINCIPLES OF THE PATHWAY TO EXCELLENCE.

The Zarathushti faith, champions  “Truth” and Justice (A-SHA-अशा );

A-sha is that mechanism , that algorithm, devised by Ahura Mazda to operate his Creation-the universe, the REALITY , both at the physical and spiritual levels.

This TRUTH and Justice based belief system of the Zarathushti faith,  is anchored in factual knowledge and reason. This is REALITY- the rhythm of the Universe: 

A-SHA ..................................................................1


A-sha, the operational mechanism of the universe, becomes the law of consequences for humanity at the spiritual level.
It is that inevitable balancing mechanism; a learning devise whereby whatever action we carry out, whether Good or Bad, comes back to us as consequences that bless (or haunt) us. 

What you sow will be what you reap. It is this acquired knowledge from “experience” that enables us, to intelligently chart our future path and in effect mold our destiny.

The ideal man (Arya[1]आर्य ) therefore, upholds the Truth, protects Justice vigorously, while always anchored in Reality. This is A-sha in action.

[1] Arya, from Ar = energetic and ya (short for yana) = pure (divinely) intentioned.

The word Arya (and its cognate Arya-man) expressed a particular ethical  attitude to life. It is an ideal  lifestyle,  of candor, courtesy, nobility, straight dealing, courage, gentleness, purity, humanity, compassion, protection of the weak, liberality, observance of duty, eagerness to absorbing  knowledge, and respect  for the wise and learned. Anything that departed from this ideal, anything that tended towards the ignoble, mean, obscure, rude, cruel or false, was termed un-arya or anarya (colloq. Anari, stupid). The word was never used to reference a race or a tribe.

Ys28.5: Mantra elaborating the algorithm, the rhythmic formula that is Asha

Asha kat thwaa dar-saa-nee              

How, O Asha, may I commune with Thee. How do i understand the working  of that divine balancing Creation that runs the Universe.

Manas-chaa Vohu Vaidey-mano        

As Mankind’s beloved teacher, who educates (not instructs)  and  guides us along our learning process,

Gaa-toom-chaa Ahura,

That journey of learning, from life's experiences, in symphony with the Universal mechanism, of continuous improvement, designed by our immortal Creator

Sey-vish-tai Sev-rao-shem Mazda

 That mechanism (principle of existence), which inspires practice of actions, that are selfless, promote joy, and are celebrated through the dawning of Wisdom         

A-naa manthra mazish-tem

  Inspiring great ideas, that serves as food, as nutrition, to acts of excellence,

Vaay-roi-mai-dee khraf-straa  hi-zvaa

That excellence of leading* by example, those who are ethically deficient (challenged), towards the highest good.

Word Entomology:

Kat: How

Thwaa: thou

Dar-saa-nee: Sk. Darshan; communion, visualization of the Lord. 

Manas-chaa: of reasoned thinking

Vohu: divine/beloved

Vai-dey-mano: knowledge comprehension (with intelligence)

Gaa-toom: universal (harmonious) path way

Sey-vish-tai[1]: Regularity, repeated (like a Ritual); that which promotes joy, happiness

Sev-ra-oshem: divine guidance/inspiration/revelation

Mazda: great dispenser/enlightened judge

Ana: (through this) Food, that which feeds us, motivates us

Man-thraa: conscious raising, mental stimulation/inspiration

Maz-ish-tem; excellent (Maz = Vedic Mah = Great; Ish = wish fulfillment

Vaa-roi-maidee: guide/channel. 

  * If your actions inspire others to dream more, learn more, do more and become more, you are a leader. - John Adams

Khraf-straa: ethically challenged/ethically deficient orientation

Hizva: (Vedic Jivhaa) tongue/speech/language

---

[1]  The term   Sey-vish-ta  in the Gathas and its cognate Sav-angha  in the Havan Geh invocation, both referring to to the juice of Hoama, are derived from the root ‘Sav”,  meaning that which enables one to be in communion with the lord (Vohu Manah-the beloved mind) , to be enraptured in his love,  that which is a designed method, a ritual or procedure. This is mysticism, Holy Communion. It is in these different senses that the word has been used in the Gathas, and on the physical plane of wearing and tying our kusti. Cognate words such as Ut-sav (festivity), Aa-sav (elixir) or Sav-n (pressing of soma/hoama leaves for juice) all of which are associated with delight, ecstasy, rapture.

This universal and timeless (immortal) concept of Truth and Justice, anchored in Reality is celebrated by the Ash-ao no Stoi-sh (the Stoi-स्तोइ , or Mantric Invocation to Ash-a) or the Ashem Vohu Mantra.


Yasna 27.14.: ASH-EM VOHU

Ash-em Vo-hu, Vah-ish-tem Asti,
Promoting Beloved Ash-a (Truth and Justice) with pure intent is the greatest, wished for, Real wealth;


Ush-ta Asti,
It is that path of Light; which results in most desired (ideal) outcome


Ush-ta Ah-maai, Hyaat Ash-aai, Vah-ish-taai Ash-em
This Greatest, desired wealth (happiness), is ours (gained by us), only through acts of pure selflessness.


Knowledge after all, is the collation of facts; it is the Light, which dispatches ignorance. 

Applied with an ethically positive Attitude and simplified into an action plan; knowledge based on practical experience (corrections of previous mistakes) leads to innovation and blossoms into wisdom.

This positive attitude or Positive mindedness is called Spen-ta  Man-yu.
People who cultivate positive attitudes are caring, confident and humble. They seek out the good, search for what is right in a person or situation, rather than what is wrong or apportioning of blame. Being anchored in reality, they recognize their limitations, but focus on their own strengths. 

Actively seeking out the positive does not imply ignoring or overlooking faults or negative situations.


Negative attitudes or Angra Man-yu  is identified as traits such as ego, anger, malice, envy, greed and sloth. They result in bitterness, resentment, victimization complex, a pre-disposition to violence, purposeless life, high stress and its resultant poor health, to both the self as well as to others unfortunate enough to be in the same vicinity.

 Yasna 28.1: Spenta-hyaa A-shaa vi-speng Shyao-th-naa 
Pure, Positive, Productive intentions, are the impregnable armour for actions/deeds which are True and Just.

Knowledge, that locomotive that dispels the darkness of ignorance, or the piling up of irrefutable facts, is, therefore, considered the foundation, and Wisdom, the achieved goal based on application of the collected facts into an action plan. Truth is therefore supreme and compromise with ethics (a definition of Politics) is considered unethical.


"Aevo pan-thao yo asha-ey; Vis-pam an-y-aesham apan-tam "
There is only one logical pathway to excellence, and that is of A-SHA, All others (that undermine Knowledge or compromise with Ethics) are of no consequence and profit no one.

Symbolizing the inherent unity and inter connectivity of the universe, this knowledge based TRUTH has to be arrived at, exclusively through Love, Compassion, Humility, Patience, and Devotion. This is High Mindedness; a mentality anchored in Love.

Vohu Manah …………………………………….....2
That immortal-timeless principle representing the cords (reins) that binds, that interconnects everything in the universe.

 Pictorial representation at the Surat Atar-sh Adarian of the Sun, the stars and the moon (in effect the whole universe) tied together by the cords of Vohu Manah.

Yasna 31.2

Ai-byo Mazda Ahuro

Those Souls, O wise Creator,

Saa-rey Maano Vo-hoo Manangha

Those of the diverse humanity who are Inspired (to act) by thy rule of Love

Ksha-thraat Ha-chaa Paiti Mraot

Assured are they, thy declared supporters, of thy protection

Asha Hush-ha-khaa, Khu-ven-vaa-taa

Thy glorious aura lending support to Truth and Justice

Spentam vey Aa-ra-maitim

Vang-heem Var-mai-dee; Haa ney Ang-haat

May thy victorious benevolence, penetrate the depths of their souls infusing them with Energy and Persistence.

Philology:

Ai-byo : To them (diverse souls)

Mazda Ahuro: Wise, almighty Creator

Saa-rey : inspiring (guiding), from root Sr: divine inspiration

Maano: Mankind  (capable of reasoning)

Vo-hoo Manangha: Strength based on Love -high mindedness

Ksha-thra-at: power (strength)

ha-chaa: allied (in harmony) with

paiti: Vedic pati, Protector

mra-ot: declare (loudly)

A-sha : Truth and Justice

hush-ha-khaa: close associate

khu-ven-vaa-taa: splendorous/glorious, from root Khw: to glow, aura

Spen-tam : Pure (Divine)

Vey:  thee

Aa-ra-maitim: Insightful, Virtuous,  Energy

Vang-heem : Victoriously benevolent (without recourse to threats or destructive behaviour)

Var-mai-dee: Chosen (from Vr: to choose)

Haa: enter

Ney:  definitely

ang-haat: (my) body/my being/intellect

This imagery is extrapolated to humanity in Yasna 44.18.:

Dasa Aspao arshna-vaitish Ushtram-chaa
Of achieving an expert command/control, over the 10 senses with strength and intelligence [1]

[1] Ten mares (Senses)  led by a stallion (strength, persistence-will power) and guided intelligently, with wisdom, by the the illuminated intellect (represented by the camel) . Intelligent regulation of ones Senses is critical to successfully go through Life.

Senses are like turbulent, wild horses. The body is the chariot. Mind is the reins, and Intellect is the driver. The Atman is the Lord of the chariot. If the senses are not kept under proper control, they will topple the chariot and in effect damage/hurt the driver. A charioteer who keeps the reins firm and drives intelligently by exersising full control over the horses (senses), along the path of A-sha will reach Ha-urva-tat (Perfection/self Realization) the Abode of Eternal Bliss and Amere-tat (oneness in the divinity).

Man is thus advised to apply his intelligence and like a charioteer direct his senses (referred to as horses) by expertly controlling (handling) these cords/reins. Whereas destiny at birth, may be randomly predetermined by A-sha; it is up to the individual man to take control of his own reins (Vohu Manah) and forge his/her own destiny. For the Zarathushti, the concept of pre-ordination (without statistical validation) of any event is foolish at best and detracts from the basic requirement of individual action bearing fruits.

This bond (cord) of LOVE that supports TRUTH and Knowledge has to be applied with Power and Strength of Purpose. Love after all, conquers ALL; but knowledge (education, through collection and analysis of factual information) and the resultant dawning of wisdom, based on application of past practical experience, becomes power only when acted upon with strength of purpose. This is:

Ksha-traa……………………………...........3
Kshathra, the Power-Strength of the Great Wise Lord/Ruler, Ahura Maz-daa. is both his Kingdom and his Power/Strength. The Great Lord Commands respect and adoration through use of Power, Wisely and with Love. Having no destructive attributes, there is no scope for demanding obedience or respect, because that is the path of the foolish tyrant. In mankind, this is the perceptive power of purpose, of commitment through knowledge (education, not instruction or indoctrination); that ability, derived from experience, to make intelligent, responsible choices (Vai-ryo) to successfully handle all of life’s situations.

Will Power translates to conquest of the mind, to subdue and root out the negative mentality (envy, greed, anger, malice, sloth, and ego); by logic and conviction to the cause of righteousness, not compulsion. 

Utopia after all, is not achieved by rites and rituals, by pilgrimages, or inherited by wealth. It can be attained only by the conquest of one’s mind, by harvesting wisdom from experience. 

Ivory Mosaic Panel of a winged Lion (excavated in Gonur in BMAC)


Yasna 30.7:
Ah-mai –chaa Kshthraa Jaa-sat, 
Flow onto us truthful souls, Strength of character;


Manangha Vohu Asha-chaa,
A pure high mindedness-Love and Compassion, aligned with the Truth;


At Kehr-pem Uta-yoi-tish 
Progressive Elevation (Evolution) of my physical body, beyond earthly (material) obsessions/expectations,


Dadat Ara-maitish Aa-naa-maa
With energetic motivation and resoluteness, in our daily lives


A-ey-shaam Poi* aa Angha-haat 
Protection to successfully overcome physical (earthly) infirmities (limitations)


Yatha A-yang- haa Aada-naish Pow-ru-yo
and successful triumph over the challenges (ordeals) of life

Work is worship (Uninterrupted acts of selflessness being offered to the Creator) therefore becomes the epitaph of the Zarathoshti Dae-na, underlining the real reason for preference of worship, facing a living, breathing, continuously fed fire called the Atar-sh . It inculcates in the devotee the fact that purity of thoughts and words must be followed up by action. Actions which are continuous and never ceasing. Just like the holy fire of the Atar-sh Behram is fed continuously and diligently (Boi ); man is enjoined to feed the Ath-raa (inner flame) of his soul with thoughts, words and deeds aligned to righteousness. 

Aa-thraa, after all is that conscious and forceful spark that is the immortal guest in our mortality .
Athra therefore represents Pure intentioned, Power-Kshathra (Will), a Force of the Great Wise Ruler, Mazda. In mankind, it is the power (commitment of purpose) fueled by wisdom and Love, to successfully handle all of life’s situations.


For Zarathushtra, devotion to the almighty is through a never ending (continuous-like a joyous ritual)  positive (constructive) deeds of selflessness arrived at, intelligently, with careful and responsible deliberation and  guided by the cords (reins) of love and compassion.


According to Dr Irach Taraporewalla ; this is the transformation of the worship and adoration of an abstract God head into Love of humanity. One leads by example; not duress. Devotion to Ahura Mazda, not by mere verbal declaration, but through acts of Righteousness, therefore becomes a lifestyle, and not restricted to liturgy and rituals.


Yasna 27.15.: Yenghe-hatam:

Yen-ghe haataam aat yasne paiti van-gho 
Maz-da Ahu-ro vae-tha, 
ash-at ha-cha, yaon-gham-cha
tan-s-cha, tao-s-cha yaza-maide.

Those (Men and Women) , who intelligently make their every act (endeavor), An act of worship,
Promoting the cause of Truth (knowledge) and  Justice in unison, with the cosmic Rhythm of the Universe;
Are recognized and protected by thee, as victorious souls, O Ahura Mazda;
Each one of these, who have been and who are,
With reverence will I recall by name, And strive to emulate their example (holy deeds)


Word Break-up:
Yen-ghe: whose/those
haa-taam: Vedic Satam: society, living souls
aat: indeed
yas-ne: worship
pai-ti: vedic pati: protective guide, worthy of devotion, affording protection
van-gho: victorious realm (life)
Maz-da: Great Wise Dispenser (vedic “Dha”)
Ahu-ro: Omniscient Creator
vae-tha: recognized (by),
a-sh-at: promoting Asha (Truth, Knowledge, Justice)
hach-aa: by virtue of, on the basis of
yaon-gham-cha: of such honest effort
tans-cha: of the body (tan), --- of those men and women
taos-cha: (honored family elders) of those ancestors
yaza-maide : we esteem, revere, invoke

This is the purpose behind recital of the Names of Ahura Mazda.
Ahura Mazda is the ONE, the Many, the ALL, and  beyond all form.
Each attribute of Ahura Mazda, is, therefore, our divinely beloved (Vohu) Goal (Arthaa) to emulate and try to achieve.


The first rule of success, and one that supersedes all others, is to have energy. It is important to know how to concentrate it. One must focus ones’ energy on important matters instead of frittering it away on meaningless things.  Nothing will add more power (ksha-tra) to ones life than concentrating all of ones’ energy on a limited set of goals. 

The sun's rays do not burn until brought to a focus.

One must, therefore, gather all their resources, rally all of their faculties, marshal their energy, and  focus all of their capacities on attaining the objective.

Just as the Sun is on perpetual duty, providing us with life sustaining light and  heat, and ensuring the orbits of the planets around it, so too, we are enjoined to actively and energetically Espouse and  aggressively promote the cause of TRUTH and  JUSTICE in Life. 

Excellence after all is rooted in focused Visualization of the goal, a motivated, energetic devotion. This is the immortal-timeless principal:

Aara-maiti : Energetic Persistence….4. 

Addressed as Mother Earth, (See the statuette of Aramaiti riding a Lion; excavated in BMAC).

Aara-maiti is, therefore, our insightful guide, energizing and  empowering us with persistence.

Derived from “Aara”, meaning Active/energetic (to do service) and  “Maiti”, meaning, enthusiastic devotion-determination to purpose, patience , persistence, perseverance , and steadfastness; Aa-ra-maiti; represents Steadfastness of purpose, an energizer, a motivator, removing our apathy/lethargy.

Chak-Chak. The Temple dedicated to Mother-Earth (Ara-maiti)

 "Nothing in the world can take the place of persistence. Talent will not; nothing is more common than unsuccessful men with talent. Genius will not; unrewarded genius is almost a proverb. Education will not; the world is full of educated derelicts. Persistence and determination are omnipotent. The slogan 'press on' has solved and always will solve the problems of the human race."                 Calvin Coolidge.

Theologically, Aara-maiti is opposed to ascetic (uninvolved) behavior, self denial (reclusion), Procrastination, Apathy  and Expediency (all identified asTara-maiti ). This spiritual assertion is based on the logic that Apathy can only be overcome by burning Enthusiasm and enthusiasm can only be aroused or motivated by an ideal that takes imagination by storm and the formulation of an intelligent plan for carrying out that ideal into practice.

Procrastination is after all the sneakiest thief of every opportunity that comes ones' way. Energetic Initiative is the only logical choice; as in Life; "Change" is the only Constant.
The ability to take energetic and focused action, based on a positive and constructive plan is what separates achievers from the excuse makers.

Yasna 31.9:
Thu-voi aas ara-mai-tish ; Thu-vey aa geush taa-shaa aas khra-tush 
Thou art our guide, O Aramaiti, embodying the earth, clarifying our goals, igniting in us, motivation for the cause of Truth and Justice.


It is only through ones’ own conscience that a man ascertains what is right from what is wrong. The conscience therefore perforce has to be intelligently developed and strengthened. For like a color blind man unable to distinguish between colors, the man of perverted conscience cannot distinguish between right and wrong.

Like building muscles, conscience is an acquired asset, requiring daily and regular exercise.


Mastering the conscience and  the above mentioned faculties requires INSPIRATION. This is SRA-OSH, the divine Light (osh/Ush) that Inspires/Stimulates (Sr ) the mental faculties. This is the fifth immortal and sovereign principle.


Sra-osh (Divine Inspiration)...................5:

Yasna 30.2: 

Srao-taa geush-aashish vahishta,

Aa-vae-na-taa soocha manangha,

Listen actively and attentively to Sra-osh; extract that wealth, that divine inspirational advice to the highest Good.

Aa-var-nao vee-chee-thyaa, 

narem, narem khwa-khyaai taa-nu-yey 

Ahmai ney saaz-dyaai bao-dan to paiti 

 Weigh options intelligently; Decide and  Choose between Right and Wrong, 

Because it is your own decision that will bear fruit (good or bad) and  guide your future destiny.

Derived from the root “Sr”, meaning to hear, to be mentally stimulated, and  “osh”, meaning divine Light; “Sra-osh” means Divine Inspiration. This divinely inspired guidance infuses in devotees a sense of Direction when tossed about in doubt.


The Gathas , the bedrock of Zarathushti philosophy, composed by our Saviour (Pai-gam-ber ); Zarathushtra, are thus called “Sraa-vee”, (just as the Vedas are called, Shru-ti), a word, meaning "divinely revealed/inspired Scripture". 

Both are derived from the root word “Sr”. Being Mantras, they have a rhythmic meter , with a specific sound syllable and resulting vibration , inspiring the devotee to a higher purpose. 

Mantra literally means 'instrument of thought'; that which when intoned stimulates the mind. They are devotional mantric hymns, which through their intrinsic quality of stimulation of the intellect and reasoning faculties, benefit those who chant them with devotion and understanding. They form the original constituents of the Gathas.


This 5 Fold Path (Pancha Tak-aesha) are thus the Eternal Positive (Amesha Spenta) and  Timeless-Immortal principles (concepts) to be followed with a positive (Spenta) attitude (Mun-yu) to successfully achieve the goal of Perfection or self realization (Ha-urva-tat) and subsequent Immortality through merger in Divinity (Amere-tat).

Yasna 31.6:The mantra of Ha-urva-tat (Perfection-Self Realization):

Ahmai anga-hat vahishtem

Yey moi vid-waao vaao-chaat hai-theem

Manthrem yim ha-urva-tat-to

Asha-hiyaa amer-taa-taas-chaa

Mazda aai a-vat kshathrem

Hyaat hoi vohoo va-kshaat manangha

Stimulate my intellect with the best, That mantra of Ha-urva-tat :That prosperity, that perfect state of self realization, achieved through knowledge and doubtless comprehension.

 Like the ever expanding Universe, Expanding and  Increasing the cause of righteousness, is that, which when put to practice, achieves perfection (self realization) and immortality through oneness with Thee, O Great Wise Dispenser (Mazda), in thy realm , where Love and compassion reigns supreme.

The Hymn of Creation. A scientific salute to Zarathushti philosophy

The hymn of CREATION:

Yasna 31.7: 


Yas taa manta Pou-ru-yo
Who, first and foremost began stirring  that ocean of nothingness

Rao-chey-beesh roi-thu-ven khw-aa-thraa
Thoughts, streaming out in radiant glory, Reverberating at the dawn of Life

Hvo khra-thwaa daan-mish ash-em
Instituting,   that splendorous, knowledge based, ever expanding, regenerating cosmic law (Asha ) whose warmth governs the rhythm of the just created Universe.

Yaa daa-ra yat vahishtem mano
That warmth of Love and Compassion flowing from cords (reins) that Support and Control the universe

Taa Mazdaa mai-nyoo u-kshyo
Stimulating and strengthening our intellects, O Great Dispenser

Yee Noo-rem-chit Ahura haa-mo
through that shower of Thy perpetual Light


This mantra defines the nature of our Creator, the basis of his power and the way in which the universe was created. Each of these has an expansive and complementary echo in the Rig Veda as elucidated below.

Creation Thesis:

1st Verse: 
In the Void of nothingness, One being, the self created (Ahu-ra); arose, by its own power. With his “churning stick” (Manta), A reverberating sound Mantra was generated at the dawn of life, creating matter (Universe) , with a burst of energy (heat and Light)

Scientific Validation : E=mC2
Blasting liquid acetone with ultrasound, scientists Rusi Taleyarkhan and Richard T. Lahey Jr. forced acetone bubbles to absorb this sound energy, expand & then burst, creating high temperatures (like those on the Sun’s surface), fusion of atoms (creation of matter) & emission of light.

Complementary sentiments in the Rig Veda:
X.129.1:
In the beginning, when there was no before;
There was neither the Existent (Sat’) nor the Non-Existent (A-sat’);
Neither air, the sky beyond, nor the heaven (Vyo-maa)
No protection by anyone, only shadowy unfathomable waters, concealed by shadows.

X.129.2
There was neither death nor immortality (A-mrutam),
No beacon of light to distinction between night and day.
In this nothingness, One arose, the Asu-ra, enwrapped in the void; Breathed, windless, by its own power. Other than that there was nothing beyond.

X.129.3
In this Ocean of indistinguishable watery nothingness, covered in Void,
That One being (tan) arose through the power of heat (tapa-sas) ; by its own propulsion.


Nature of the Creator:
The Creator is addressed as “Khwatr” (ख्वत्र =Vedic Savitr): The stimulator of Intellect

(The Vedic root word “saa” or “swa”, becomes “Khw ” in Avesta, meaning “radiant, glorious”. The ending “Tr” in both avestan and vedic, stands for concentrated light like in a star)
Thus the vedic “Savitur/Savitr”, the Stimulator of life and motion on this earth , and of human intellect ; the power controlling the bright Sun and the Universe; is none other than “Khwtr” (later called Khursheed Yazad) of the Avesta. Similarly the famous Vedic Sage Kavi Sush-ravah is none other than our Kavi Kai Khosrau.
Devoted invocations to that supreme intellect, who powers the Sun and the cosmos, follow an almost verbatim similarity in both scriptures, as can be seen below.

Khursheed (Khwatr) Neyash:,
“We revere the Glorious Sun, the visible, shining symbol of thy immortal Power & Glory; to withstand the forces of darkness, for deriving strength of spirit & alertness of mind. Through it, we, on this Earth & all thy creations get purified (sins are absolved, through genuine remorse & corrective actions). May we be inspired & illuminated by the immortal light of thy Sun, whose rays travel at wonder speed (like powerful horses ).”

Gayatri Mantra:
We meditate on that Creators’ Symbol, the Sun , the glory who has created the universe, who is fit to be worshiped; who is the embodiment of Knowledge and Light, who is the remover of all sins and ignorance. May he illuminate our entire universe's intellects.

This mantra, believed to have been composed by Sage Vishvamitra, is said to be so ancient that the four Vedas were said to have been derived from it.
The Gayatri Mantra must be recited by all 'twice-born' (navjyot initiated) Hindus, especially the Brahmins , (Priests) who are expected to recite it every morning and evening. It is said that the recitation of the Gayatri five times a day (as in the 5 Gehs, or time divisions of the Zarathushtri Daena) is as effective as performing the pancha-maha-yagya. (the 5 great sacrifices)

One may note that Nav (new) Jyot (flame/birth) implies that the child has acquired “knowledge “ & is therefore responsible for all future actions; in effect having been “reborn” as an adult with due rights and responsibilities. The clear implication here is the use of intelligent judgment, as opposed to blind following of the dictates of another, verbatim of the sentiment echoed in the Tir Yasht ,13-14 and Vandidad 18.54.
In ancient times this initiation occurred at the age of fifteen.


Our Sadra and kusti, the garments which define & broadcast our religious & ethical affiliation have been defined in the Vedas.
In RigVII.33.9, 12, Sage Vasistha is referred to as wearing white vestments spun by Yama (Avesta Yima) and brought to him by Apsaras (angels). Vashishta was also known as Maitri-Varuni (son of Varuna and Mitra)
The 'Dadestan-i-Denig' (39, 18-19). ,similarly states that Yima Xshaeta (Jamshid) introduced the sacred girdle, in times immemorial, preceding Zarathushtra
These vestments of the Vasisthas (Avestic Vahishtas) tribe are twice referred to as wearing what Griffith translates as “white robes” (Rig VII.33.1; 83.8); the Garments of Parsi Mobeds to this day.

This ancient heritage is confirmed by the artifacts excavated in Dashli (Balkh-Margiana Archaeological complex). A vase in Dashli shows a scene with men wearing a kind of shirt leaving one shoulder uncovered; indicating possibly the original sadra design, made out of a one piece uncut cloth.

Ys 51.22: (From Gathas by Dr Taraporewala)

That Person indeed, who makes his every act
An act of worship, led by Asha’s (TRUTH) law,
Is deemed as best by Ahura Mazda;
Each one of these, who have been and who are,
With reverence will I recall by name ,
And strive to emulate their holy deeds.


2nd Verse (Yasna 31.7) :
The rhythm of this Ever Expanding Universe (recently confirmed by the discovery of an ever accelerating Universe) was instituted, through a universal cosmic law (Asha) that ensures a natural order regulating the matrix patterns and processes of all manifest things (the orbit of planets, seasons, day and night etc). . Everything is attuned (connected) to everything. Each part is uniquely aligned to the the whole and the Whole moves as a sum of all the parts.
All are connected in a subtle way. All are a part of a whole……none are apart.

Just like the different systems in the human body (Circulatory, nervous, muscular etc) function independently, yet are inseparable from and critical to the functioning of all other body systems, this law, Asha symbolizes the inherent rhythmic unity of the universe. Asha also bears an ethical aspect: It governs human behaviour by treating virtue as a part of the natural order. It is thus addressed also as Truth and Reality, or the Pure Existence (Sat’)

From the creation hymn in the Rig Veda: “In the artifice of eternity, nobody can differentiate the dancer from the dance.
For all are governed by Rta ………..the Rhythm of Order of the Universe.”
Here "Rta" represents the forces that uphold Asha in a coordinated way.

Yasna1.10 identifies 33 Ratushs’. 32 Powers/Rulers that operate the universe + Zarathushtra (the 33rd and only mortal to ever be elevated to the designation of Rt-ush- a force of nature). 

•  In the Vedas the Rtu is identified as one dwelling in the heart, who destroys with the shining, radiant lamp of knowledge the darkness born of ignorance.

Asha is therefore the Universal Law, which governs the functioning of the universe; the path of Integrity, Duty (responsibility) and Justice, which can only be achieved through ethical intellectual probity; Knowledge (of the functioning of the Universe….understanding the mechanics of life and the purpose of existence). This is identified as the path of Knowledge or Gyana Marga.
Knowledge,  like Asha, needs continuous updating, in effect  a continuous improving spiral.

Yasna 28.3:
Ye Vaao asha uf-yaa-nee,
 I offer these Enlightened melodies, aligned with Truth and Integrity,
In Symphony with thy rhythmic conduct of the Universe, O Asha

Manas-chaa Vohoo A-pouru-veem 
 The conscious Man’s only path to enlightenment


The Gathic instruction of Yasna 43.1: is seen mirrored in a post Vedic scripture of the Prisni:


“ Ushta Aahmaai Yaa aahmai Ushtai Kahmai Chit”
Only those actions based on intelligent inquiry, and analysis of options, that would best serve the interests of ALL, can be the harbinger of happiness.”

Thus exemplifies what we call the * That Law of consequences:
My destiny is merely the consequences of my present actions.

Prisni 10-5 of Sri Ram: .
“Enlighten us about The Truth, that which is The conqueror of all, The sustainer of all, The architect of all, and One who deals Justly.”

The complimentary meanings of Asha, evident in terms such as Truth, Reality, Pure existence (Sat’) can be understood through the example of one of nature’s primal force: Gravity.
Any projectile shot upwards has to perforce return.
Thus our deeds, good or bad, return to us as rewards or consequences.
This concept also explains the paradox felt by many who cannot equate catastrophes with the actions of a Loving God.
Just like an arrow fired upwards will come down, though not necessarily at the same spot; the misguided actions of some can have consequences for others. This is evident in the nature of acid rain and other pollution related consequences, which are felt far from the source of the pollution.

3rd Verse:
Ahu-ra, the Almighty Creator is described, now, as a “Vahishtem Mano”, the Greatest, most Loving and Compassionate Mind. He is Love personified and the epitome of high mindedness. He conducts the functioning of the Cosmos (Asha), much like a charioteer, with Cords (Bandhan) of Love and Compassion which extend from the highest heavens.

He is also addressed as “Mazda (Maz + Daa): Maaz/Maah-=Great +, Da/Dha* = Dispenser of Wisdom, protector of mankind, source of the splendorous Light (Noo-rem) of knowledge and Perception/Insight (Chisti) for mankind, removing the darkness of ignorance.
• Dha, after all is the root word from which other words such as Dharma are derived.
• The natural meaning of dhi which corresponds to the later word Buddhi; means thought, understanding, intelligence


Vahishtem Mano, also called Vohu Manah; finds an echo as the Vedic Vyo-man: the highest heaven. However, whereas its mention in the Vedas is very brief, its theological attributes are found deeply detailed in later scriptures such as the Bhagwad Geeta, clearly indicating the Gathic source of its inspiration.

From: Vedic Reader by A Macdonell:
Rig X.129.7: Whence this Creation has arisen, whether he founded it or not, he who in the highest heaven (Vyo-man) is its surveyor, he only knows, else he does not.


Scientific Validity: The String Theory; which identifies the fundamental building blocks of matter and explains the laws of the Universe……..the theory of interconnection between everything…………The Unified Theory.

The String Theory (and its variants) postulates that the shape of that infinitesimal, fundamental building block of life (and the universe), is that of a `string'. These strings, which can be open, closed, or looped, (like DNA) “vibrate” with a sound and color (“fingerprint”) unique to the particle type. One mode of vibration, or `note', makes the string appear as an electron, another as a photon

According to the string theory , the strings (cords) that make up particles and other forces of nature are attached to our universe . Gravity is communicated to our Universe from an external cosmic source (the brane) separated from us by a fifth dimension (time being the fourth).

From: Vedic Reader by A Macdonell:
Rig X.129.5: The bond between the existent and the non existent, like cords extended across the universe; were impregnaters, reservoirs of power, of energy and impulse.